Intersectional Feminists of OIST

About

The Intersectional Feminists of OIST (IF OIST) club aims to create a safe space to talk about topics related to harassment, inequality and discrimination, especially around gender, in a vulnerable way and to accompany, lift each other up, and honor each other's experiences. Furthermore, the IF OIST club also aims to create initiatives to promote gender equality and to harness a richer and more respectful campus culture.  

 

Membership

The process of joining the club begins with contacting the club via its official email or contacting existing members directly. People interested in joining the club must attend a meeting at least once, after which they will be provided with a copy of the bylaws and invited to the communication channel formalizing their membership.  
Membership of the club means being able to attend and call for meetings, vote on initiatives and changes to the bylaws, and gaining access to the IF OIST Microsoft Teams page where regular updates are posted, and a record of meetings and events organized by the club are kept. 
If a member would like to exit the group, they should email the official email address requesting to be removed from the group. They will lose access to the IF OIST Microsoft Teams page and will not be able to vote on club initiatives. 
Members are considered inactive after one year without attending a meeting or after leaving OIST. Inactive members will still have access to the IF OIST Microsoft Teams page but will not be able to vote on club initiatives. Inactive members become active members after attending one meeting. 

 

Bylaws

Please read the attached PDF with our club's Bylaws.

IF OIST Bylaws

 

Contact

Interested in joining? Email us at ifoist@outlook.com

 

Table of Contents

Events

FIO 2025 banner

Symposium on Feminism and Intersectionality in Okinawa (FIO) 2025

[Japanese below 日本語版は䞋にスクロヌル]

FIO aims to create a platform for meaningful exchange between students, academics, artists, and community members from Okinawa. Grounded in diversity, equity, and inclusion, FIO seeks to foster communication frameworks that encourage engagement, innovation, and overall well-being across disciplines and communities. This unique gathering highlights emerging local and transoceanic networks shaped by Okinawan ways of knowing, relationships, and connections to the islands and oceans.

The program will feature four plenary dialogues with transoceanic voices alongside interactive workshops on Ryukyuan languages, care, justice, identity, and community resilience. Presentations and posters will foster undergraduate research, emerging and ongoing academic inquiries, and community-based initiatives vital to sustaining our lives and collective well-being.

FIO invites participants to engage with intersectional approaches to social justice, identity, and resilience from Okinawa to the world.

 

Date: July 10-12, 2025 

Location: Okinawa Institute of Science and Technology (OIST), Okinawa (directions to OIST), B250 Sydney Brenner Theater. 

Language: The symposium will be conducted primarily in English, with additional presentations in Ryukyuan and Japanese with Japanese interpretation provided for the plenary sessions.

Structure: FIO will have three components, including plenary dialogues, workshops, and presentation sessions.  

Format: The symposium will be held primarily in-person, with plenary sessions in a hybrid format. Depending on demand and availability, we may consider additional options for hybrid presentations.

Who can register: Undergraduate and graduate students, academics, artists, and community members.

Registration fee: No registration fee required.

Organization and support: Ryudai Rainbow (University of the Ryukyus) and Intersectional Feminists of OIST

Committee: Duda (she/they), Hina, Rui, Hiromi, Tanomi (he/him), Ayse, Paulette, Tara, Lilly, Teresa, Monika, Vero, Lorena, Jan, Machi (he/they), Irene, Christian, Ichika (she/her).

Advisor: Professor Ayano Ginoza (University of the Ryukyus).

Interpreters and translators: Mari Takenouchi, Wakeda Maeda, and Jun Tau.

Support: Human Rights Center, Harassment Counseling and Support Center, and Gender Equity Promotion Office at the University of the Ryukyus

Sponsor: 

Professor Ayano Ginoza, the Research Institute for Islands and Sustainability, University of the Ryukyus

Be the Change Okinawa

 

Registration required:

Register for the FIO here

 

Anti-Harassment Policy: The symposium is committed to providing all participants a safe and inclusive environment. Harassment of any kind, including but not limited to discrimination based on race, gender, sexuality, nationality, religion, or political affiliation, the use of strong language, and any form of harmful or offensive behavior, will not be tolerated. Participants engaging in such behavior may be asked to leave the event. Additional guidelines are in the IF OIST Bylaws and OIST anti-harassment policies.

 

 

 

 Program

Sensitive content in the program: violence, war, sexual assault, and harassment.

 

FIO 2025 pamphlet
FIO 2025 posters

 

Four Plenary dialogues: The plenary session will feature talks by two invited Okinawan speakers, followed by a moderated discussion with participants (Q&A). Japanese interpretation will be provided.

Workshops: Workshops will consist of an interactive session led by two or three invited speakers with a limited number of participants.

Presentations: Registered participants may present their work as a talk (10min +3 min of Q&A) or a poster presentation (A0 portrait or smaller). Please submit an abstract (300-400 words) in English using the registration link below. Presentations may be delivered in Ryukyuan, Japanese, or English; however, due to limited resources and time constraints, we are unable to guarantee translation services. We will make every effort to group presentations by language. To support broader accessibility and inclusivity, we kindly ask all presenters to include English, at least partially, in their posters and presentation slides, regardless of the primary language used. We will share Zoom links for the plenary dialogues and talks. Participation in the workshops and poster sessions will be in-person only (certificates will be available upon request). Additional information will be sent to the registered participants.

Types of presentations:

  • Academic research on gender, sexuality, indigeneity, and intersectional issues related to race, nation, class, language, ethnicity, ability, education, age, etc.
  • Artistic works reflecting feminist or intersectional perspectives, including visual arts, performances, and multimedia projects.
  • Community-based projects focused on social justice and equality in Okinawa and beyond.
  • Research in STEM (science, technology, engineering, and mathematics) that is communicated in clear and inclusive ways to engage diverse audiences and community members, and that reflects on how the work contributes to the symposium’s aim of cultivating communication frameworks that foster engagement, innovation, and overall well-being in Okinawa.
  • Submission Deadline: May 31 Extended until June 25 or until the presentation spots are filled. Notification of acceptance will be sent within one week of the abstract submission.



Land Acknowledgment - July 10, 9:00 to 9:30 AM

Shinako Oyakawa is a part-time lecturer at Okinawa University and co-chair of the Association of Comprehensive Studies for Independence of the Lew Chewans (ACSIL).


Plenary dialogues

Plenary 1 - July 11, 9:30 to 11:30 AM

Eiko Ginoza and Lex McClellan-Ufugusuku 

Moderator: Ayano Ginoza

Ayano Ginoza is an Associate Professor at the Research Institute for Islands and Sustainability, University of the Ryukyus. She holds a Ph.D. in American Studies with a focus on gender studies. Her research explores gender, postcolonialism, and indigeneity. 

 

Carrying on Mr. Allen’s Legacy — For the Children of Vietnam

Eiko Ginoza: "Allen Foundation was established in 2010, carrying on the work of Mr. Allen, a former U.S. Marine and Vietnam War veteran. He enlisted at the age of 18 to escape poverty and racial discrimination. He trained in Okinawa and was sent to the front lines of the Vietnam War at 19. We first met during the 1995 incident involving the assault of a young girl. When he came to Okinawa, he spoke to high school students in my class. He shared how he had taken many lives during the Vietnam War, and how a particular experience in a Vietnamese air-raid shelter forever changed his life—witnessing a woman give birth. “A baby was born into my hands from the body of a young woman. At that moment, I vowed never to kill another human being again,” he said. After this confession, he gave over 1,200 “No War” lectures across the country, continually speaking about the horrors of war and the preciousness of peace. However, in 2009, he developed an illness believed to be caused by exposure to Agent Orange. When we visited his hospital room in New York with treatment funds collected from across Japan, he said, “I have killed everything that moved. So please use this money for the children in Vietnam.” In honor of his wishes, the following year, after his passing, we established a scholarship program in 2010. Over the past 15 years, we have provided scholarships to 1,400 students. To mark the 15th anniversary, we conducted a peace education study tour in Vietnam with a group of 21 participants, including students. As wars rage around the world and military buildup continues in Okinawa, we are reminded of the words of war photojournalist Bunyo Ishikawa, who accompanied us: “To prevent war, it is essential to understand its horrific reality.” In Vietnam, we met Mr. Nguyen Duc, born with severe disabilities due to Agent Orange exposure as a conjoined twin. He now works at Tú Sĩ Hospital. By sharing his story, we hope to reflect with all of you on how we can build a world of peace together."

 

eike
Eiko Ginoza was born in 1947 and entered International Christian University in 1965. Beginning in 1980, she worked as an English teacher at Hokubu Technical High School, and later taught at Ginoza High School, Ishikawa High School, Gushikawa Commercial High School, and Mirai Technical High School. Throughout her teaching career, she was deeply committed to peace education, collaborating with students on projects such as the film The Hinomaru and Kimigayo Issue and stage productions including The Miyamori Elementary School U.S. Military Plane Crash Incident, The Comfort Women Issue, and The Battle of Okinawa. One particularly notable project was Stage for Peace (2000), a performance developed at Yokatsu High School based on student fieldwork on the Battle of Okinawa. The production integrated a range of expressive forms such as traditional Okinawan drumming, bōjutsu, Ryukyuan dance, modern dance, and poetry reading, and was collaboratively created and performed by the students. In 2003, eight students from Yokatsu High School were invited by Professor Betty Reardon, then Director of the Peace Education Center at Teachers College, Columbia University, and a globally renowned leader in peace education, to perform Stage for Peace at Columbia University in New York. Currently, Ginoza serves as the representative of the Allen Scholarship Okinawa, where she devotes her efforts to supporting scholarship programs for children in Vietnam. Over the past 15 years, the foundation has awarded scholarships to more than 1,400 students. In recognition of this work, the Allen Scholarship Okinawa received the Okinawa Times Prize in 2024.
Eiko Ginoza was born in 1947 and entered International Christian University in 1965. Beginning in 1980, she worked as an English teacher at Hokubu Technical High School, and later taught at Ginoza High School, Ishikawa High School, Gushikawa Commercial High School, and Mirai Technical High School. Throughout her teaching career, she was deeply committed to peace education, collaborating with students on projects such as the film The Hinomaru and Kimigayo Issue and stage productions including The Miyamori Elementary School U.S. Military Plane Crash Incident, The Comfort Women Issue, and The Battle of Okinawa. One particularly notable project was Stage for Peace (2000), a performance developed at Yokatsu High School based on student fieldwork on the Battle of Okinawa. The production integrated a range of expressive forms such as traditional Okinawan drumming, bōjutsu, Ryukyuan dance, modern dance, and poetry reading, and was collaboratively created and performed by the students. In 2003, eight students from Yokatsu High School were invited by Professor Betty Reardon, then Director of the Peace Education Center at Teachers College, Columbia University, and a globally renowned leader in peace education, to perform Stage for Peace at Columbia University in New York. Currently, Ginoza serves as the representative of the Allen Scholarship Okinawa, where she devotes her efforts to supporting scholarship programs for children in Vietnam. Over the past 15 years, the foundation has awarded scholarships to more than 1,400 students. In recognition of this work, the Allen Scholarship Okinawa received the Okinawa Times Prize in 2024.

 

“Women’s work:” Ryukyuan Women in the U.S. Academy

In this informal talk, Lex will showcase the work of Ryukyuan women who are researching and teaching about Okinawa in the United States. The field of Okinawan Studies in English has two distinctly hetero-patriarchal starting points: European and American naval officer’s travel diaries from the 1800s, and American military intelligence beginning in World War Two. Okinawan Studies was dominated by these viewpoints for decades, but what does a modern Critical Ryukyuan Studies look like today? What topics are winagu being draw to? And what roles are shikkee nu Ruuchuunchu winagu playing in re-shaping the field? This talk will give a short introduction to the works of Annmaria Shimabuku, Wendy Matsumura, Jane Yamashiro, Mitzi Uehara Carter, and Laura Kina, and will talk about how winagu are claiming space in today’s Critical Ryukyuan Studies.

 

lex
Alexyss (Lex) McClellan-Ufugusuku (マクレラン—倧城アレキサス; she/her) is a UC President’s Postdoctoral Fellow in History at the University of California, San Diego. She is shikkee nu Uchinaanchu through her mother and traces her roots to Tsukazan village in Haebaru and Shitahaku in Kochinda. During her graduate work at the University of California Santa Cruz, Lex taught courses on modern Ryukyuan history, Japanese Empire history, and U.S. military empire in the Pacific and Asia. In her spare time, Lex is the Head Coach of the UC Santa Cruz Women’s Lacrosse team and helps create social media content for the instagram conglomerate “Yubun,” which is committed to producing  educational content by Ryukyuans for Ryukyuans in the four languages that Ryukyuans most commonly speak: Spanish, Portuguese, English, and Japanese.
Alexyss (Lex) McClellan-Ufugusuku (マクレラン—倧城アレキサス; she/her) is a UC President’s Postdoctoral Fellow in History at the University of California, San Diego. She is shikkee nu Uchinaanchu through her mother and traces her roots to Tsukazan village in Haebaru and Shitahaku in Kochinda. During her graduate work at the University of California Santa Cruz, Lex taught courses on modern Ryukyuan history, Japanese Empire history, and U.S. military empire in the Pacific and Asia. In her spare time, Lex is the Head Coach of the UC Santa Cruz Women’s Lacrosse team and helps create social media content for the instagram conglomerate “Yubun,” which is committed to producing  educational content by Ryukyuans for Ryukyuans in the four languages that Ryukyuans most commonly speak: Spanish, Portuguese, English, and Japanese.

 

Plenary 2 - July 11, 3:30 to 5:30 PM

Suzuyo Takazato and Harumi Miyagi

Moderator: Chihiro Komine

Why does Okinawa have so many cases of sexual violence committed by U.S. soldiers?

suzuyo
Takasato Suzuyo was born in 1940. She served as a Naha City Council member for four terms (15 years) from 1989. She is currently co-chair of the "Okinawan Women Act Against Military Violence" and Okinawa representative of the "International Women's Network Against Militarism". She was previously the representative of the "Rape Emergency Intervention Counseling Center-Okinawa (REICO)". She is also the co-chair of the "All Okinawa Coalition Against Construction of New Base in Henoko" and author of "Okinawa no Onna tachi - Naval Bases, Military and Women's Human Rights" (Akashi Shoten, 1996). Co-author of "Sexual Violence and Militarism in Okinawa" (edited by Tomisaka Christian Center, 2017, Ochanomizu Shobo).
Takasato Suzuyo was born in 1940. She served as a Naha City Council member for four terms (15 years) from 1989. She is currently co-chair of the "Okinawan Women Act Against Military Violence" and Okinawa representative of the "International Women's Network Against Militarism". She was previously the representative of the "Rape Emergency Intervention Counseling Center-Okinawa (REICO)". She is also the co-chair of the "All Okinawa Coalition Against Construction of New Base in Henoko" and author of "Okinawa no Onna tachi - Naval Bases, Military and Women's Human Rights" (Akashi Shoten, 1996). Co-author of "Sexual Violence and Militarism in Okinawa" (edited by Tomisaka Christian Center, 2017, Ochanomizu Shobo).

 

Hajichi and Discrimination in Immigrant Countries

Hajichi was once a custom among Ryukyu women. It is a tattoo that draws various patterns on the back of both hands. It was already mentioned in historical records in the 1500s. The reason for "hajichi" is said to be a coming-of-age ceremony linked to marriage, but after the Satsuma invasion of Ryukyu in 1609, many testimonies say that "it made the hands ugly so that they would not be taken away by Yamato." However, even after Ryukyu became Okinawa Prefecture in 1879, "hajichi" did not stop, and the Japanese government applied the criminal law as a barbaric custom, and from 1899, both those who performed "hajichi" and those who were subjected to it were charged with a crime. In the 1900s, when overseas immigration became popular, there were cases of women being forcibly deported because of "hajichi," and women being discriminated against in Japanese communities in Hawaii, Brazil, and the Philippines because of their Okinawan hairstyles and clothing.

harumi
Harumi Miyagi was born in 1949 and she is an Okinawa women's historian. As a Naha city employee, she was responsible for editing "Naha Women's History" (pre-modern, modern, and postwar editions) and "Naha City History". After retiring, she worked as a part-time lecturer at Okinawa University, University of the Ryukyus, Okinawa International University, and other institutions (taught gender theory, Okinawan modern and contemporary women's history, etc.). She is a member of the "Okinawan Women Act Against Military Violence". She created a timeline of sexual crimes committed by U.S. soldiers against women in postwar Okinawa. She published "Okinawa Prefecture History: Women's History" at the New Okinawa Prefecture History Editorial Committee. She is currently the chairman of the New Okinawa Prefecture History Editorial Committee.
Harumi Miyagi was born in 1949 and she is an Okinawa women's historian. As a Naha city employee, she was responsible for editing "Naha Women's History" (pre-modern, modern, and postwar editions) and "Naha City History". After retiring, she worked as a part-time lecturer at Okinawa University, University of the Ryukyus, Okinawa International University, and other institutions (taught gender theory, Okinawan modern and contemporary women's history, etc.). She is a member of the "Okinawan Women Act Against Military Violence". She created a timeline of sexual crimes committed by U.S. soldiers against women in postwar Okinawa. She published "Okinawa Prefecture History: Women's History" at the New Okinawa Prefecture History Editorial Committee. She is currently the chairman of the New Okinawa Prefecture History Editorial Committee.

Plenary 3 - July 12, 9:30 to 11:30 AM 

Laura Kina and Ai Oyafuso

Moderator: Victor Kinjo

Victor Kinjo is an Ryukyuan-Brazilian artist, researcher and producer. He holds a PhD in Social Sciences at the University of Campinas with a focus on arts, queer and decolonial studies. He was a post-doc at the University of São Paulo Institute of Advanced Studies and a visiting scholar at the New York University Tisch School of the Arts. He is currently a member of the Ryukyu Delegation at the UN Permanent Forum on Indigenous Issues and the coordinator of the Arts Working Group at the Brazilian Network for Planetary Health.

 

Art at the Intersections: Painting Uchinanchu Queer Crip Futures (online) 

Laura Kina will share how her recent paintings and collaborative publications build intersectional Asian American and Uchinanchu diaspora communities while advocating for disability justice, LGBTQIA+, and indigenous futures. Kina’s 2023 painting series “Over the Rainbow, One More Time,” traces her journey of surviving breast cancer, divorce, and coming out as queer during the COVID-19 pandemic. Her 2025 coedited illustrated cookbook Word of Mouth: Asian American Artists Sharing Recipes features recipes, stories, and artwork from 23 Asian American artists.

 

laura2
Laura Kina (she/they) is a queer, disabled, mixed-race Okinawan American artist and educator whose work focuses on Asian American art and identity. Kina earned her BFA from the School of the Art Institute of Chicago and her MFA from the University of Illinois at Chicago. She is a Vincent de Paul Professor at the Art School at DePaul University in Chicago and coeditor of War Baby / Love Child: Mixed Race Asian American Art and Queering Contemporary Asian American Art and the illustrator of Lee A. Tonouchi’s award-winning children’s book Okinawan Princess: Da Legend of Hajichi Tattoos. IG @laura.kina www.laurakina.com
Laura Kina (she/they) is a queer, disabled, mixed-race Okinawan American artist and educator whose work focuses on Asian American art and identity. Kina earned her BFA from the School of the Art Institute of Chicago and her MFA from the University of Illinois at Chicago. She is a Vincent de Paul Professor at the Art School at DePaul University in Chicago and coeditor of War Baby / Love Child: Mixed Race Asian American Art and Queering Contemporary Asian American Art and the illustrator of Lee A. Tonouchi’s award-winning children’s book Okinawan Princess: Da Legend of Hajichi Tattoos. IG @laura.kina www.laurakina.com

 

Okinawa, Black Culture, and the Future of Amerasians: Conversations on Cultural Appropriation and Belonging

In this talk, Ai will explore two interconnected themes: cultural appropriation and the future of Okinawan Amerasians. In the first part, Ai will discuss how both Okinawan and Black cultures are frequently appropriated—commercialized, distorted, and disconnected from their roots—and how that impacts local communities and identities. In the second half, Ai will reflect on the evolving identity of Okinawan Amerasians, informed by Ai’s own experiences as a mother and a woman of mixed heritage. What does it mean to belong in a place marked by both U.S. military presence and indigenous resistance? And how can we create spaces for Amerasian children to grow with pride, agency, and connection?

ay2
Ai Oyafuso is a mother of four, an artist, educator, and human rights advocate based in Okinawa, Japan. For over a decade, Ai has been creating clothing and art rooted in natural dyeing traditions of the Ryukyu Islands. At the same time, Ai has been active in social justice work, particularly around racial justice and the Black Lives Matter movement. Ai’s work often centers around storytelling—whether through fabric, ZINES, or school visits - where Ai teaches children about racism, respect, and empathy. As a mixed-race woman born to a former U.S. serviceman and raised in Okinawa, Ai’s perspective is shaped by the layered histories of colonization, military presence, and identity in the region.
Ai Oyafuso is a mother of four, an artist, educator, and human rights advocate based in Okinawa, Japan. For over a decade, Ai has been creating clothing and art rooted in natural dyeing traditions of the Ryukyu Islands. At the same time, Ai has been active in social justice work, particularly around racial justice and the Black Lives Matter movement. Ai’s work often centers around storytelling—whether through fabric, ZINES, or school visits - where Ai teaches children about racism, respect, and empathy. As a mixed-race woman born to a former U.S. serviceman and raised in Okinawa, Ai’s perspective is shaped by the layered histories of colonization, military presence, and identity in the region.

 

Plenary 4 - July 12, 3:30 to 5:30 PM

Chihiro Komine and Sam Ikehara

Moderator: Kinuko Maehara Yamazato

Kinuko Maehara Yamazato is an Associate Professor in the Faculty of Global and Regional Studies at the University of the Ryukyus. She received a Ph.D. in Sociology from University of Hawai‘i at Mānoa. Her research focuses on migration and diaspora studies, with particular attention to the U.S. Occupation of Okinawa, transnational communities, and life stories.

Bridging Homeland and Diaspora: The Challenges of Shimanchu Organizing Between Okinawa and Hawai’i

In this talk, Chihiro and Sam will share their experiences working together in and across Hawaiʻi and Okinawa in struggles for demilitarization and decolonization. Their focus will be on the messy and sticky inevitabilities of working between homeland and diaspora, resisting the impulse to solely romanticize a shared history, but honestly confronting differences and how both of their distinct responsibilities are necessary in the struggle for justice for Okinawa and other Indigenous land and waters. How do we navigate intergenerational tensions? What patriarchal structures have prevented and continue to prevent women’s participation and leadership in movement spaces? What transnational lessons can we learn from our distinct, yet interrelated struggles? What kinds of foundations do we need to build to sustain this generational work, and how do we do so? While they cannot promise any definitive answers, Chihiro and Sam will share from their own positions from the homeland and diaspora, respectively, what they have learned from their own journeys and their work together.

sam
Born and raised on Oʻahu, Sam Ikehara's ​​​​​research and activism emerge from her family's histories and experiences across multiple wars and empires in the Pacific Ocean, particularly the U.S. military occupations of Hawaiʻi and Okinawa. She advances her commitment to international solidarity through her work with the Hawaiʻi Okinawa Alliance (HOA) and Women's Voices, Women Speak, and the Hawaiʻi chapter of the International Women's Network Against Militarism. Starting in Fall 2025, she will be an Assistant Professor of American Studies at the University of Hawaiʻi at Mānoa.
Born and raised on Oʻahu, Sam Ikehara's ​​​​​research and activism emerge from her family's histories and experiences across multiple wars and empires in the Pacific Ocean, particularly the U.S. military occupations of Hawaiʻi and Okinawa. She advances her commitment to international solidarity through her work with the Hawaiʻi Okinawa Alliance (HOA) and Women's Voices, Women Speak, and the Hawaiʻi chapter of the International Women's Network Against Militarism. Starting in Fall 2025, she will be an Assistant Professor of American Studies at the University of Hawaiʻi at Mānoa.

Workshops 

Workshop 1: Building collectives of knowledge production for resistance and liberation

July 10, 9:30-11:30

Sig Giordano and Risako Sakai

Democratic sciences, science shops, and the university

In their talk, Sig will introduce the idea of the feminist science shop as a means for using resources from the Western University in the interest of more democratic science. Sig will provide the historic rationale and feminist imagination and limitations of this model. The model itself merges social justice values with the Dutch model of the science shop which was instituted in the late 20th century as a way for communities outside of the university to direct research objectives and questions. Sig will share their own experiments from 2015-2019 with versions of the feminist science shop.  Sig will conclude with questions about the possibilities and limitations of this model and approach in the current political climate, offering insights and provocations in conversation with concepts from Gesturing Towards Decolonial Futures collective and Abolition University studies.

 

sig
Sig Giordano, PhD, is an activist-scholar working as an Associate Professor at Kennesaw State University in the United States specializing in feminist science studies in the Department of Interdisciplinary Studies. Dr. Giordano received their PhD in Neuroscience from Emory University in 2008 and worked as an ethics consultant at the Centers for Disease Control and Prevention (CDC) before returning to academia. Their areas of interest are the politics and ethics of science with a focus on critical science literacy and the democratization of science. They are the author of Labs of Our Own: Feminist Tinkerings with Science published this year.
Sig Giordano, PhD, is an activist-scholar working as an Associate Professor at Kennesaw State University in the United States specializing in feminist science studies in the Department of Interdisciplinary Studies. Dr. Giordano received their PhD in Neuroscience from Emory University in 2008 and worked as an ethics consultant at the Centers for Disease Control and Prevention (CDC) before returning to academia. Their areas of interest are the politics and ethics of science with a focus on critical science literacy and the democratization of science. They are the author of Labs of Our Own: Feminist Tinkerings with Science published this year.

Toward Decolonial Research: Centering Indigenous Methodologies and Community Collaboration

Risako's presentation illuminates the significance of Indigenous methodologies within the context of Okinawa/LÅ«chÅ«, a region often regarded as part of Japan but historically an independent kingdom. Although the United Nations has urged Japan to recognize Okinawans as Indigenous in Japan, the Indigenous status of Okinawa is not widely acknowledged within Japan. Indigenous methodologies centralize Indigenous values and practices, stressing respect, reciprocity, and relational accountability. By amplifying Indigenous voices and lived experiences, research can contribute to resistance and liberation, instead of perpetuating objectification and victimization. Drawing on Indigenous and activist scholarship, this presentation highlights genuine community engagement, such as a research guideline produced by the Indigeneous community. 

risa
Risako is originally from Okinawa, JP. She is a PhD candidate in Applied Anthropology at Oregon State University, USA. Her dissertation is on marine conservation and Indigenous resurgence in Okinawa, applying decolonizing and Indigenous methodologies. She is currently back in Okinawa, working on her dissertation. She has collaborated with natural scientists in marine conservation projects pursuing trans-disciplinary approaches.
Risako is originally from Okinawa, JP. She is a PhD candidate in Applied Anthropology at Oregon State University, USA. Her dissertation is on marine conservation and Indigenous resurgence in Okinawa, applying decolonizing and Indigenous methodologies. She is currently back in Okinawa, working on her dissertation. She has collaborated with natural scientists in marine conservation projects pursuing trans-disciplinary approaches.

 

Workshop 2: Decoloniality and the Researcher: Accountability, Coalitions, and Transformation

July 10, 4-6 PM

Shannon Welch, Tamy Gushiken, and Mateus R. Oliveira

This workshop invites scholars to engage in critical self-reflection on their positionality within their research to consider their roles in contributing to decolonial transformations and articulations in research practices and societal structures. Through discussions on intersectionality, accountability, coalition-building, and decoloniality, we will explore our responsibilities as researchers, especially in the context of cultural and area studies.

 

Shannon W
Shannon Welch is a project researcher at Tokyo College, one of the University of Tokyo's Institutes for Advanced Study. Prior to this appointment, she received her PhD in Literature with a specialization in Critical Gender Studies from the University of California, San Diego in December 2022. Her research focuses on Japanese Brazilian and Okinawan Brazilian literatures, which she reads in the context of Japanese imperialism and Brazilian capitalist modernity with attention to questions of race, gender, sexuality, and coloniality. 
Shannon Welch is a project researcher at Tokyo College, one of the University of Tokyo's Institutes for Advanced Study. Prior to this appointment, she received her PhD in Literature with a specialization in Critical Gender Studies from the University of California, San Diego in December 2022. Her research focuses on Japanese Brazilian and Okinawan Brazilian literatures, which she reads in the context of Japanese imperialism and Brazilian capitalist modernity with attention to questions of race, gender, sexuality, and coloniality. 
Tamy
Tamy Gushiken is a language lecturer at Kanda University of International Studies. She pursued design studies at the University of São Paulo and obtained her Master’s degree in sociology from Tokyo Metropolitan University. Through her research, she has primarily investigated religious and cultural practices prevalent among the Okinawan diaspora, with a specific focus on rituals of ancestor worship and tanomoshi/moai, a form of Rotating Savings and Credit Association (RoSCA). As part of her doctoral research, she has investigated the political participation of Brazilian residents in Japan. Her primary research interests encompass transnational migration, cultural practices, and political participation. Additionally, she also cultivates a special interest in editorial design and independent publications.
Tamy Gushiken is a language lecturer at Kanda University of International Studies. She pursued design studies at the University of São Paulo and obtained her Master’s degree in sociology from Tokyo Metropolitan University. Through her research, she has primarily investigated religious and cultural practices prevalent among the Okinawan diaspora, with a specific focus on rituals of ancestor worship and tanomoshi/moai, a form of Rotating Savings and Credit Association (RoSCA). As part of her doctoral research, she has investigated the political participation of Brazilian residents in Japan. Her primary research interests encompass transnational migration, cultural practices, and political participation. Additionally, she also cultivates a special interest in editorial design and independent publications.
Mateus
Mateus (Machi) is a doctoral student at The University of Tokyo's Graduate School of Interdisciplinary Information Studies. He has training in Cultural and Gender Studies from his master's at Waseda University, where he researched the reality of queer individuals and the instrumentalization of DEI (Diversity, Equity and Inclusion) by corporations. In his current research, he focuses on the process of decoloniality within Japan, with an emphasis on Okinawa. He follows a Participatory Action Research approach through decoloniality, queerness, and Asia-Latin-America as methods. Together with his academic path, Mateus has also been working as a designer for the past seventeen years and has produced artworks that merge his research topics with hand-blown glass and technology.
​​​​
Mateus (Machi) is a doctoral student at The University of Tokyo's Graduate School of Interdisciplinary Information Studies. He has training in Cultural and Gender Studies from his master's at Waseda University, where he researched the reality of queer individuals and the instrumentalization of DEI (Diversity, Equity and Inclusion) by corporations. In his current research, he focuses on the process of decoloniality within Japan, with an emphasis on Okinawa. He follows a Participatory Action Research approach through decoloniality, queerness, and Asia-Latin-America as methods. Together with his academic path, Mateus has also been working as a designer for the past seventeen years and has produced artworks that merge his research topics with hand-blown glass and technology.
​​​​

Workshop 3: 「今日も元気に病気䞭!」: Neurodiversity and support

July 10, 15:30-17:30 PM

*In Japanese with interpretation in English

Natsumi Nakamura and Kenta Nakamura

粟神疟患を抱えながら生きる圓事者倫婊が、自身の経隓をもずに「生きづらさ」や「支揎のあり方」など、明るく、時にシリアスに語るトヌクセッションです。ギャンブル䟝存症・解離性障害を持぀圓事者ずしお、どのように瀟䌚の䞭で生き、支え合っおきたのかを率盎にお話ししたす。たた、粟神疟患に察する偏芋や誀解、呚囲の人々ずの関わり方に぀いおも觊れながら、参加者ずずもに「より生きやすい瀟䌚」を考える時間にしたいず思いたす。

Natsumi Nakamura and Kenta Nakamura are a married couple living with mental illness. In the workshop, they will share cheerfully and sometimes seriously about difficulties in life and the best way to support people based on their own experiences. They will talk frankly about how they have lived and supported each other in society as people with gambling addiction and dissociative disorder. They will also touch on prejudice and misunderstandings about mental illness and how to interact with people around them, and hope to spend the time thinking about "a society where it is easier to live" with the participants.

 

workshop2
Natsumi Nakamura (she/her) suffers from dissociative disorder. She currently lives in the local community while continuing outpatient treatment. She draws manga based on her own experiences, and her book 「今日も元気に病気䞭!」is on sale on Amazon.

Kenta Nakamura (he/him) met Natsumi while hospitalized in a closed psychiatric ward. He suffers from gambling addiction and depression, and his current hobbies are pachinko and slot machines. From April 2025, he will serve as the director of Social House Agora in Shuri, Naha City.
Natsumi Nakamura (she/her) suffers from dissociative disorder. She currently lives in the local community while continuing outpatient treatment. She draws manga based on her own experiences, and her book 「今日も元気に病気䞭!」is on sale on Amazon.

Kenta Nakamura (he/him) met Natsumi while hospitalized in a closed psychiatric ward. He suffers from gambling addiction and depression, and his current hobbies are pachinko and slot machines. From April 2025, he will serve as the director of Social House Agora in Shuri, Naha City.

 

Presentations (July 10, 11, and 12 13:00-15:30)

Opening invited talk (July 11, 13:00)

UN Committee on the Elimination of Discrimination Against Women Addresses Sexual Violence by U.S. Military Personnel in Okinawa 

In October 2024, the United Nations Committee on the Elimination of Discrimination against Women expressed concern to the Japanese government over incidents of sexual violence committed by U.S. military personnel stationed in Okinawa and recommended that it “Take appropriate measures to prevent, investigate, prosecute and adequately punish perpetrators and to provide adequate reparations to the survivors of sexual and other forms of conflict-related gender-based violence against women and girls on Okinawa.”

From the perspective of international human rights law, including that of the Committee itself, there is a shared understanding that gender-based violence against women constitutes a form of discrimination against women. The Committee carefully examined reports submitted by various civil society organizations and, based on the Japanese government’s responses during the in-person review, concluded that the sexual violence committed by U.S. military personnel is a serious and urgent issue. Furthermore, the limitations on the detention of suspects under the Japan-U.S. Status of Forces Agreement (SOFA) have resulted in perpetrators not being properly held accountable. In other words, it can be said that there has been a failure to implement measures in line with the Women, Peace and Security (WPS) agenda.

In addition, the recent recommendations expressed concern that patriarchal and gender-discriminatory practices in Japanese society contribute to the perpetuation of sexual violence. Within the international community, there is a shared understanding that such violence has an even more severe impact on women and girls from vulnerable groups, including those who have faced discrimination based on descent, origin, or disability. Raising voices in protest against sexual violence committed by U.S. military personnel stationed in Okinawa aligns with this broader global concern. It is important to reflect on the efforts of civil society that led to the inclusion of this issue in the Concluding Observations and to reaffirm the significance of the recommendations.

Yuko
Yuko Oyakawa was born in 1975 in Ginowan City, Okinawa. She is currently the representative of Be the Change Okinawa and serves as an adjunct lecturer at Okinawa University, Okinawa International University, and Japan Women's University. Her research focuses on postwar Okinawan history and the history of Okinawan women, examined through the lens of gender, intersectional discrimination, and international human rights law.
Yuko Oyakawa was born in 1975 in Ginowan City, Okinawa. She is currently the representative of Be the Change Okinawa and serves as an adjunct lecturer at Okinawa University, Okinawa International University, and Japan Women's University. Her research focuses on postwar Okinawan history and the history of Okinawan women, examined through the lens of gender, intersectional discrimination, and international human rights law.

PDF of the talks abstracts

Sensitive content in the program:  violence, war, sexual assault, and harassment. 

Disclaimer: The views and material content of the presentations are not the responsibility of the symposium organizers.

 

 

沖瞄におけるフェミニズムずむンタヌセクショナリティFIOシンポゞりム2025

 

FIO沖瞄におけるフェミニズムずむンタヌセクショナリティシンポゞりムは、沖瞄に関わる孊生、研究者、アヌティスト、地域の人たちが出䌚い、亀流し、孊び合う堎を぀くるこずを目指しおいたす。倚様性、公平性、包摂性の考えを尊重しながら、分野や立堎を越えお関わるこずができるコミュニケヌションの枠組みを育おるこずを目的ずしおいたす。


このシンポゞりムでは、沖瞄独自の知のあり方、぀ながり、そしお島や海ずの関係性から生たれる地域的・越境的なネットワヌクに着目したす。

 

プログラムに぀いお

開催期間䞭は、以䞋のような構成でむベントが行われたす

 

4぀のプレナリヌダむアロヌグ察談圢匏の党䜓䌚沖瞄や䞖界からの声を聞く堎です。

 

ワヌクショップ分科䌚琉球語、ケア、正矩、アむデンティティ、コミュニティのレゞリ゚ンスなどをテヌマにした少人数各ワヌクショップに぀き定員30名の察話・参加型セッションです。

 

研究・掻動発衚セッション孊郚生による研究発衚、研究途䞭のプロゞェクト、地域に根差した実践などに぀いおの、さたざたな圢の発衚です。

 

FIOでは、沖瞄から䞖界ぞ向けた、亀差性の芖点に立った瀟䌚正矩、アむデンティティ、レゞリ゚ンス回埩力のあり方に぀いお、参加者の皆さんず共に考えたす。



開催情報

日皋2025幎7月10日朚〜12日土

堎所沖瞄科孊技術倧孊院倧孊OIST

蚀語英語が䞭心。琉球語ず日本語の発衚もあり、プレナリヌセッション党䜓䌚には日本語通蚳が぀きたす。

開催圢匏ず察象

構成プレナリヌダむアロヌグ党䜓䌚、ワヌクショップ分科䌚、プレれンテヌション発衚

圢匏基本的に察面開催。プレナリヌセッション党䜓䌚のみ、察面ずオンラむンのハむブリッド圢匏で開催する予定。その他の郚分は察面のみ。

察象孊郚生、倧孊院生、研究者、アヌティスト、地域掻動をしおいる方など。

参加費無料

各プログラムの詳现

プレナリヌダむアロヌグ党䜓䌚

沖瞄から2名のゲストスピヌカヌを招き、発衚埌には参加者ずの察談および質疑応答を行いたす。日本語同時通蚳぀き。

ワヌクショップ分科䌚

それぞれのワヌクショップは、2〜3名のゲストによる少人数30名たででのむンタラクティブなセッションです。日本語でのワヌクショップには英語同時通蚳が぀きたす。

プレれンテヌション発衚

垌望者は、10分間の発衚3分間のQ&A たたは ポスタヌ発衚A0瞊サむズたたはそれ以䞋 を遞ぶこずができたす。

300〜400語の英語のアブストラクトを、䞋蚘の登録リンクから提出しおください。発衚は琉球語、日本語、英語いずれでも可胜ですが、通蚳サヌビスが限られおいるため、発衚資料には英語少なくずも䞀郚を含めおください。

Zoomリンクはプレナリヌセッションず口頭発衚のみ共有されたす。ワヌクショップずポスタヌ発衚は察面限定です垌望者には修了蚌も発行したす。

発衚募集テヌマの䟋

  • ゞェンダヌ、セクシュアリティ、先䜏性、亀差的な芖点での人皮、囜家、階玚、蚀語、民族性、障害、教育、幎霢などの研究
  • フェミニスト的・亀差的な芖点を衚珟したアヌト䜜品芖芚芞術、パフォヌマンス、メディア䜜品など
  • 沖瞄および䞖界各地での瀟䌚正矩・平等に向けた地域実践
  • STEM科孊・技術・工孊・数孊分野における研究で、広い人々ず぀ながれるような衚珟ず、FIOの目的である「぀ながり、むノベヌション、りェルビヌむングの促進」に貢献する内容

 

アブストラクト提出締切5月31日 6月25日たたは定員に達するたで延長。採択通知はアブストラクト提出から1週間以内にお送りいたしたす。


ハラスメントポリシヌ

FIOはすべおの参加者にずっお安党でむンクルヌシブな堎を保障するこずを倧切にしおいたす。

人皮、ゞェンダヌ、セクシュアリティ、囜籍、宗教、政治的立堎などに基づく差別、䟮蟱的な蚀葉の䜿甚、攻撃的・有害な蚀動は䞀切蚱容したせん。違反があった堎合、むベントからの退堎を求めるこずがありたす。詳现は、IF OISTの芏玄やOISTのハラスメントポリシヌをご参照ください。

組織・サポヌト随時曎新予定

䞻催琉倧レむンボヌ  OISTむンタヌセクショナル・フェミニスト・クラブIF OIST

䌁画委員Dudashe/they、Hina、Rui、Hiromi、Tanomihe/him、Ayşe、Paulette、Tara、Lilly、Teresa、Monika、Vero、Lorena、Milena、Jann、Machihe/they、Irene、Christian、Ichikashe/her

アドバむザヌ宜野座綟乃琉球倧孊准教授

通蚳・翻蚳竹之内真理、真栄田 若菜、倚宇 最

協力琉球倧孊人暩センタヌ・ハラスメント盞談センタヌ

埌揎OIST C-Hub


泚意本シンポゞりムには、暎力、戊争、性的暎行、ハラスメントずいったセンシティブな内容が含たれおいたす。

タむムテヌブル

FIO 2025 program 日本語

 

 


ランド・アクノレッゞメント先䜏民族の文化ず暩利を尊重する声明 - 7月10日朚 【9:00〜9:30】

芪川志奈子

芪川志奈子おやかわ・しなこは沖瞄倧孊の非垞勀講垫であり、「琉球民族独立総合研究孊䌚ACSILs」の共同代衚を務めおいたす。

 


党䜓䌚1 - 7月11日金 【9:30〜11:30】

宜野座映子ずレックス・倧城マクレラン

モデレヌタヌ宜野座綟乃

 

「アレン氏の遺志を継ぐ ― ベトナムの子䟛たちのために」宜野座映子

アレン奚孊䌚沖瞄は、元米海兵隊員でベトナム戊争の退圹軍人であるアレン氏の掻動を匕き継ぐため、2010幎に蚭立されたした。アレン氏は貧困ず人皮差別から逃れるため、18歳で入隊したした。沖瞄で蚓緎を受け、19歳でベトナム戊争の最前線に送られたした。私たちが初めお出䌚ったのは、1995幎の少女暎行事件の時でした。沖瞄に来たアレン氏は、私のクラスの高校生たちに話をしおくれたした。ベトナム戊争䞭に倚くの呜を奪ったこず、そしおベトナムの防空壕で女性の出産を目撃したこずが、圌の人生を氞遠に倉えたこずを語っおくれたした。「若い女性の䜓から、赀ちゃんが私の手の䞭に生たれたのです。 あの時、二床ず人を殺さないず誓いたした。」ず圌は語りたした。その埌、党囜で1200回を超える反戊講挔を行い、戊争の悲惚さず平和の尊さを蚎え続けたした。しかし、2009幎、枯葉剀被爆が原因ずみられる病を発症。党囜から集たった治療費を持っおニュヌペヌクの病宀を蚪れた際、圌は「動くものはすべお殺したした。ですから、このお金はベトナムの子䟛たちのために䜿っおください」ず蚎えたした。先生の遺志を継ぐため、ご逝去の翌幎、2010幎に奚孊金制床を創蚭したした。15幎間で1,400名の孊生に奚孊金を支絊しおきたした。15呚幎を蚘念し、孊生を含む21名がベトナムで平和教育研修を実斜したした。䞖界䞭で戊争が吹き荒れ、沖瞄の軍備増匷が進む䞭、同行した戊堎フォトゞャヌナリスト、石川文掋氏の「戊争を防ぐには、その悲惚な珟実を知るこずが䞍可欠だ」ずいう蚀葉を改めお心に刻んでいたす。ベトナムでは、枯葉剀の圱響で結合双生児ずしお生たれ、重床の障害を抱えるグ゚ン・ドゥック氏ず出䌚いたした。圌は珟圚、トゥ・シ病院で勀務しおいたす。圌の䜓隓談を通しお、平和な䞖界をどのように築くこずができるのか、皆様ず共に考えおいきたいず思っおいたす。

 

「『女性の仕事』米囜アカデミアにおける琉球出身女性たち」レックス・倧城マクレラン

このむンフォヌマルなトヌクでは、レックスが米囜で沖瞄に関する研究ず教育を行っおいる琉球出身の女性たちの仕事を玹介したす。英語圏における沖瞄研究の出発点は、19䞖玀の欧米海軍士官による旅行蚘ず、第二次䞖界倧戊䞭の米軍諜報掻動に匷く䟝拠しおおり、長らく異性愛・家父長制的な芖点に支配されおきたした。では、珟代の批刀的な琉球研究はどうあるべきでしょうか shikkee nu Ruuchuunchu winaguはどのようなテヌマに惹かれ、どのような圢でこの分野を再構築しおいるのでしょうか
本トヌクでは、アンマリア・シマブク、りェンディ・マツムラ、ゞェヌン・ダマシロ、ミツィ・り゚ハラ・カヌタヌ、ロヌラ・キナずいった研究者の仕事を玹介しながら、女性たちがどのようにこの分野でスペヌスを切り開いおいるかを論じたす。

宜野座映子ぎのざ・えいこ

1947幎生たれ。1965幎に囜際基督教倧孊に入孊。1980幎から北郚工業高校で英語教垫ずしお勀務し、その埌、宜野座高校、石川高校、具志川商業高校、矎来工科高校で教員を務めたした。教職生掻を通しお平和教育に深く関わり、生埒たちず共に映画『日の䞞・君が代』の制䜜や、「宮森小孊校米軍機墜萜事件」「慰安婊問題」「沖瞄戊」などの舞台䜜品を制䜜。特に泚目すべきは、䞎勝高校で2000幎に制䜜した『平和のための舞台』です。この䜜品は、沖瞄戊に関する生埒たちのフィヌルドワヌクに基づき制䜜されたした。この䜜品は、沖瞄の䌝統倪錓、棒術、琉球舞螊、モダンダンス、詩の朗読など、様々な衚珟圢匏を融合させ、生埒たちの共同制䜜によっお創䜜・䞊挔されたした。 2003幎、䞎勝高校の生埒8名が、圓時コロンビア倧孊ティヌチャヌズ・カレッゞ平和教育センタヌ所長を務めおおり、平和教育の䞖界的なリヌダヌずしお知られるベティ・リアドン教授の招きを受け、ニュヌペヌクのコロンビア倧孊で「平和のための舞台」を䞊挔したした。珟圚、宜野座氏はアレン奚孊金沖瞄の代衚ずしお、ベトナムの子どもたちぞの奚孊金プログラムの支揎に尜力しおいたす。この15幎間で、同財団は1,400人以䞊の孊生に奚孊金を支絊しおきたした。こうした掻動が評䟡され、アレン奚孊金沖瞄は2024幎床沖瞄タむムス賞を受賞したした。

アレクシスレックス・倧城マクレランAlexyss (Lex) McClellan-Ufugushiku, she/herは、カリフォルニア倧孊サンディ゚ゎ校の歎史孊博士研究員。母系でshikkee nu Uchinaanchuで、南颚原の接嘉山ず東颚平の志倚䌯にルヌツを持っおいたす。カリフォルニア倧孊サンタクルヌズ校の倧孊院圚籍時には、近代琉球史、日本垝囜史、そしおアゞア倪平掋における米囜の軍事的垝囜䞻矩に関する講矩を担圓。珟圚はUCサンタクルヌズ女子ラクロス郚のヘッドコヌチを務めるほか、琉球出身者による4蚀語スペむン語、ポルトガル語、英語、日本語での教育コンテンツ発信を行うInstagramメディア「Yubun」の制䜜にも関わっおいたす。

宜野座綟乃ぎのざ・あやの琉球倧孊島嶌地域科孊研究所准教授。アメリカ研究、特にゞェンダヌ研究を専門ずしお博士号を取埗。研究テヌマはゞェンダヌ、ポストコロニアリズム、先䜏民族性。

 


党䜓䌚2 - 7月11日金【16:00〜18:00】

高里鈎代ず宮城晎矎

「なぜ沖瞄では米兵による性暎力事件がこれほど倚いのか」高里鈎代

※講挔抂芁は埌日曎新予定

 

「ハゞチず移民地での差別」宮城晎矎

か぀お、琉球女性の慣習ずしお「ハゞチ」があった。䞡手の甲にさたざたな暡様を描く入れ墚のこずである。1500幎代にはすでに史曞に登堎する。「ハゞチ」の理由は、結婚ず結び぀けられた成女儀瀌ず蚀われるが、1609幎の薩摩の琉球䟵攻埌は「ダマトに連れおいかれないように手を醜くした」ずいう蚌蚀が倚い。しかし、1879幎に琉球が沖瞄県になっおも「ハゞチ」は止たず、日本政府は野蛮な颚習ずしお刑法を適甚し、1899幎から「ハゞチ」をやる人もやられる人も眪に問われた。海倖移民が盛んになった1900幎代には、「ハゞチ」を理由に匷制送還されたり、たた沖瞄的髪型や服装を理由に、女性たちがハワむやブラゞル、フィリピンの日本人瀟䌚で差別されるずいうケヌスも芋られた。

 

高里鈎代たかざず・すずよ 1940幎生。1989幎から4期15幎那芇垂議䌚議員、珟圚、「基地・軍隊を蚱さない行動する女たちの䌚」共同代衚、「軍事䞻矩を蚱さない囜際女性ネットワヌク」沖瞄代衚。元「匷姊救揎センタヌ・沖瞄REICO」代衚。「蟺野叀新基地を造らせないオヌル沖瞄䌚議」共同代衚。

著曞「沖瞄の女たちヌ基地・軍隊ず女性の人暩」1996幎明石曞店。共著「沖瞄にみる性暎力ず軍事䞻矩」富坂キリスト教センタヌ線、2017幎、埡茶の氎曞房。

宮城晎矎みやぎ・はるみ1949幎生たれ。沖瞄女性史家。

那芇垂職員ずしお『那芇女性史』前近代・近代・戊埌線、『那芇垂史』の線集を担圓する。退職埌は沖瞄倧、琉球倧、沖瞄囜際倧などで非垞勀講垫を勀めるゞェンダヌ論、沖瞄近珟代女性史など担圓。「基地・軍隊を蚱さない行動する女たちの䌚」䌚員。戊埌沖瞄の女性に察する米兵の性犯眪に関する幎衚を䜜成。新沖瞄県史線集委員䌚で『沖瞄県史 女性史』を発行。珟圚は新沖瞄県史線集委員䌚䌚長。

 


党䜓䌚3 - 7月12日土【9:30〜11:30】

ロヌラ・キナず芪富祖愛

「亀差点にあるアヌトりチナヌンチュ・クィア・クリップの未来を描く」ロヌラ・キナ【オンラむン開催】

ロヌラ・キナは、圌女の最新の絵画䜜品や出版掻動を通しお、アゞア系アメリカ人およびりチナヌンチュ・ディアスポラの亀差的コミュニティを構築しながら、障害者の暩利、LGBTQIA+、そしお先䜏民族の未来を掚進する方法に぀いお語りたす。
2023幎の絵画シリヌズ『Over the Rainbow, One More Time』は、圌女がCOVID-19のパンデミック䞭に乳がん、離婚、そしおクィアずしおのカミングアりトを経隓した軌跡を描いおいたす。たた、2025幎出版予定のむラスト付き料理本『Word of Mouth: Asian American Artists Sharing Recipes』では、23人のアゞア系アメリカ人アヌティストのレシピ、ストヌリヌ、アヌト䜜品が玹介されおいたす。

「沖瞄、ブラックカルチャヌ、アメラゞアンの未来文化盗甚ず垰属の亀差点」芪富祖愛

芪富祖愛は、このトヌクで、「文化の盗甚」ず「沖瞄アメラゞアンの未来」ずいう2぀のテヌマを扱いたす。前半では、沖瞄文化やブラックカルチャヌが、商業的に消費され、歪められ、そのルヌツから切り離されるずいう「文化の盗甚」に盎面しおおり、それが地域コミュニティやアむデンティティにどのような圱響を及がしおいるかを論じたす。埌半では、米軍基地ず先䜏民族の抵抗が亀差する堎所においお、アメラゞアンずしおの垰属ずは䜕か、たたアメラゞアンの子どもたちが誇りず䞻䜓性、぀ながりをもっお成長するための空間䜜りに぀いお、自身の経隓を亀えお考察したす。

 

ロヌラ・キナLaura Kina, she/theyは、クィアであり障害者であり、ミックス・レむス耇数の人皮的ルヌツを持぀人でもある沖瞄系アメリカ人アヌティスト・教育者。アゞア系アメリカ人のアヌトずアむデンティティに関する䜜品を制䜜。シカゎ矎術通付属矎術倧孊でBFA、むリノむ倧孊シカゎ校でMFAを取埗。珟圚はデポヌル倧孊で教授を務めおおり、線著曞に『War Baby / Love Child』や『Queering Contemporary Asian American Art』、たた『沖瞄プリンセスハゞチの䌝説』のむラストレヌタヌずしおも知られおいたす。

芪富祖愛おやふそ・あいは、沖瞄を拠点に掻動する4児の母、アヌティスト、教育者、人暩掻動家。10幎以䞊にわたり、琉球の倩然染色技法に根ざした衣服ずアヌト制䜜に取り組む䞀方で、ブラック・ラむノズ・マタヌ運動などの瀟䌚正矩掻動にも関䞎。ZINEや孊校蚪問を通しお、子どもたちに人皮差別、尊重、共感に぀いお教える掻動を行っおいたす。米兵の父を持ち、沖瞄で育ったミックスルヌツの女性ずしお、怍民地支配、軍事的占領、アむデンティティの耇雑な歎史に基づく芖点を提䟛しおいたす。

 


党䜓䌚4 - 7月12日土 【16:00〜18:00】

小峰千尋ずサム・むケハラ

モデレヌタヌ山里前原絹子

 

「故郷ずディアスポラを぀なぐ沖瞄ずハワむにおけるシマンチュの組織化の課題」小峰千尋、サム・むケハラ

本講挔では、千尋ずサムが、ハワむず沖瞄を跚ぎ、非軍事化ず脱怍民地化を求める闘いの䞭で共に掻動しおきた経隓を共有したす。故郷ずディアスポラの間で掻動するこずの、耇雑で厄介な必然性に焊点を圓お、共通の歎史を矎化しようずする衝動に抗いながらも、違いに真摯に向き合い、沖瞄をはじめずする先䜏民族の土地ず海域の正矩を求める闘いにおいお、䞡者の異なる責任がいかに䞍可欠であるかを考察したす。䞖代間の緊匵関係をいかに乗り越えおいくのか。どのような家父長制構造が、女性の運動の堎ぞの参加ずリヌダヌシップを阻み続けおきたのか、そしお今も阻み続けおいるのか。それぞれが独自でありながらも盞互に関連する闘いから、私たちはどのような囜境を越えた教蚓を孊ぶこずができるのか。この䞖代を超えた掻動を持続させるためには、どのような基盀を築く必芁があるのか​​、そしおどのように構築しおいくのか。決定的な答えを玄束するこずはできたせんが、千尋ずサムは、それぞれ故郷ずディアスポラの立堎から、自分たち自身の道のりや共に行った掻動から孊んだこずを共有したす。

小峰千尋こみね・ちひろ

※プロフィヌルは埌日曎新予定

サム・むケハラSam Ikeharaは、オアフ島出身。圌女の研究ず掻動は、倪平掋における戊争ず垝囜、特にハワむず沖瞄における米軍占領の䞭での家族の歎史ず経隓から生たれおいたす。ハワむ沖瞄連垯ネットワヌクHOA、Women's Voices Women Speak、囜際反軍事䞻矩女性ネットワヌクハワむ支郚などの掻動を通じお、囜際連垯に尜力。2025幎秋からハワむ倧孊マノア校のアメリカ孊の助教授に就任予定です。

山里前原絹子やたざず・たえはら・きぬこ琉球倧孊囜際地域創造孊郚准教授。ハワむ倧孊マノア校で瀟䌚孊博士号を取埗。移民・ディアスポラ研究を専門ずし、特に米軍による沖瞄占領、トランスナショナル・コミュニティ、そしおラむフストヌリヌに焊点を圓おおいる。

 


ワヌクショップ分科䌚 - 7月10日朚 

ワヌクショップ 1「抵抗ず解攟のための知識生産の共同䜓を䜜る」

7/10朚【午前9:30-11:30】←このワヌクショップのみ朝です。お間違えなく

 

シグ・ゞョルダヌノず酒井莉沙子
 

「民䞻的な科孊たち、サむ゚ンス・ショップ科孊の店、そしお倧孊」シグ・ゞョルダヌノ

 

シグは講挔の䞭で、西掋の倧孊の資源をより民䞻的な科孊のために掻甚する手段ずしお、「フェミニスト・サむ゚ンス・ショップフェミニストな科孊の店」ずいう構想を玹介したす。シグは、このモデルの歎史的根拠、フェミニスト的な想像力、そしお限界に぀いお論じたす。このモデル自䜓は、瀟䌚正矩の䟡倀芳ず、20䞖玀埌半に倧孊倖にあるコミュニティが自ら研究目暙や問いを方向付けるための方法ずしお始められたオランダのサむ゚ンス・ショップ科孊の店モデルを融合させたものです。シグは、2015幎から2019幎にかけお、フェミニスト・サむ゚ンス・ショップの様々な圢態を甚いお行った独自の実隓に぀いお発衚したす。このトヌクの締めくくりには、珟圚の政治情勢におけるこのモデルずアプロヌチの可胜性ず限界に぀いお問いかけ、Gesturing Towards Decolonial Futures(「脱怍民地的な未来に向かっおゞェスチャヌする」)コレクティブやAbolition University Studies奎隷制床廃止論の立堎からの批刀的倧孊研究から生たれた様々な抂念ずの察話を通しお、掞察ず挑発を提䟛したす。

 

「脱怍民地的な研究に向けお先䜏民族的方法論ずコミュニティ協働を䞭心に据える」酒井莉沙子

 

酒井莉沙子の発衚は、しばしば日本の䞀郚ずみなされるものの、歎史的には独立した王囜であった沖瞄LÅ«chūの文脈における先䜏民族的方法論の重芁性を明らかにしおいたす。囜連は日本に察し、沖瞄人を日本における先䜏民族ずしお認めるよう求めおいたすが、日本囜内では沖瞄の先䜏民族ずしおの地䜍は広く認められおいたせん。先䜏民族的方法論は、先䜏民族の䟡倀芳ず慣習を䞭心ずし、敬意、盞互関係、そしお関係性に基づく応答責任を重芖したす。先䜏民族の声ず実䜓隓を増幅させるこずで、研究は客䜓化や被害者意識を氞続させるのではなく、抵抗ず解攟に貢献するこずができたす。この発衚では、先䜏民族および掻動家による研究成果に基づき、先䜏民族コミュニティ自らが䜜成した研究ガむドラむンなど、コミュニティが本圓に関䞎する研究ずはどのようなものかに焊点を圓おたす。
 

シグ・ゞョルダヌノSig Giordano, they/them博士は、掻動家・研究者であり、珟圚は米囜ケネ゜ヌ州立倧孊の孊際研究科でフェミニスト科孊研究を専門ずする准教授ずしお働いおいたす。ゞョルダヌノ博士は2008幎に米゚モリヌ倧孊で神経科孊の博士号を取埗し、米囜疟病察策センタヌCDCで倫理コンサルタントずしお勀務した埌、アカデミアに戻りたした。ゞョルダヌノ博士の関心分野は科孊の政治ず倫理であり、特に批刀的科孊リテラシヌず科孊の民䞻化に重点を眮いおいたす。今幎出版された曞籍『Labs of Our Own: Feminist Tinkerings with Science』『自分たちのラボフェミニストな科孊の詊行錯誀』の著者でもありたす。

 

酒井莉沙子さかい・りさこ, she/herは沖瞄県出身で、米囜オレゎン州立倧孊で応甚人類孊の博士課皋に圚籍しおいたす。博士論文のテヌマは、脱怍民地化ず先䜏民族の方法論Indigenous methodologiesの手法を応甚した、沖瞄における海掋保党ず沖瞄における先䜏民族の埩興です。珟圚は沖瞄に戻り、博士論文の執筆に取り組んでいたす。リサコは、自然科孊者ず連携し、孊際的なアプロヌチを駆䜿した海掋保党プロゞェクトに取り組んできたした。


ワヌクショップ 2: 「今日も元気に病気䞭」

7/10朚【午埌4:00-6:00】

 

䞭村な぀み ず 䞭村けんた

 

粟神疟患を抱えながら生きる圓事者倫婊が、自身の経隓をもずに「生きづらさ」や「支揎のあり方」など、明るく、時にシリアスに語るトヌクセッションです。ギャンブル䟝存症・解離性障害を持぀圓事者ずしお、どのように瀟䌚の䞭で生き、支え合っおきたのかを率盎にお話ししたす。たた、粟神疟患に察する偏芋や誀解、呚囲の人々ずの関わり方に぀いおも觊れながら、参加者ずずもに「より生きやすい瀟䌚」を考える時間にしたいず思いたす。

䞭村な぀みなかむら・な぀み, 圌女は、解離性障害を抱えながら、地域で生掻し぀぀倖来治療を続けおいたす。自身の経隓をもずに挫画を描いおおり、著曞『今日も元気に病気䞭』がAmazonで販売䞭です。

 

䞭村けんたなかむら・けんた, 圌は、閉鎖病棟での入院䞭に䞭村な぀みず出䌚いたした。ギャンブル䟝存症ずう぀病を抱えおおり、珟圚の趣味はパチンコずスロットです。2025幎4月より、那芇垂銖里にある「゜ヌシャルハりスあごら」の斜蚭長を務める予定です。


ワヌクショップ3「脱怍民地化ず研究者説明責任、連垯構築、倉革」

 

7/10朚【午埌4:00-6:00】

シャノン・りェルチ、タミヌ・グシケンずマテりス・R・オリノェむラ

このワヌクショップでは、研究における自身の立堎性を批刀的に芋盎し、脱怍民地䞻矩的倉革ずその実践に研究者ずしおどのように貢献できるかを探りたす。亀差性、説明責任、連垯構築、そしお脱怍民地䞻矩をテヌマに、文化研究や地域研究における責任ある研究のあり方を議論したす。

シャノン・りェルチShannon Welchは東京倧孊附属の先端研究機構「東京カレッゞ」の研究員。カリフォルニア倧孊サンディ゚ゎ校で文孊博士号クリティカル・ゞェンダヌ研究を取埗。日系ブラゞル人および沖瞄系ブラゞル人文孊を、日本垝囜䞻矩ずブラゞルの資本䞻矩近代性の文脈においお、特に人皮、ゞェンダヌ、セクシュアリティ、怍民地䞻矩の芳点から読み解く研究を行っおいたす。

タミヌ・グシケンTamy Gushikenは神田倖語倧孊の蚀語講垫。サンパりロ倧孊でデザむンを孊び、東京郜立倧孊で瀟䌚孊の修士号を取埗。沖瞄系移民の宗教文化実践、特に先祖䟛逊ず「頌母子暡合」などの盞互扶助の習慣に関する研究を行っおいたす。たた、圚日ブラゞル人の政治参加を博士論文で調査䞭。関心分野はトランスナショナルな移民、文化的実践、政治参加、加えお線集デザむンや自己出版にも関心を寄せおいたす。

マテりスマチ/Mateus R. Oliveiraは、東京倧孊倧孊院孊際情報孊府の博士課皋圚籍。早皲田倧孊の修士課皋ではカルチュラル・ゞェンダヌ研究を孊び、䌁業によるDEI倚様性・公平性・包摂性の圢匏的利甚ずクィア圓事者の珟実に぀いお研究。珟圚は「脱怍民地化」をキヌワヌドに、沖瞄を䞭心ずした日本囜内の暩力構造の再線に぀いお、クィア性やアゞア・ラテンアメリカ間の比范芖点を亀えた実践的研究を進めおいたす。たた、17幎以䞊の経隓を持぀デザむナヌずしお、研究テヌマず吹きガラスやテクノロゞヌを融合させたアヌト䜜品も制䜜しおいたす。

プレれンテヌション 7月10日朚、11日金、12日土【13:0015:30】

※埌日曎新予定

 

オヌプニング招埅講挔 7月11日 金【13:00】

「囜連女性差別撀廃委員䌚、沖瞄における米軍人による性暎力問題に取り組む」芪川裕子

2024幎10月、囜連女性差別撀廃委員䌚は、沖瞄に駐留する米軍人による性暎力事件に぀いお日本政府に懞念を衚明し、「沖瞄における女性ず女児に察する性暎力やその他の玛争関連のゞェンダヌに基づく暎力の被害者に察し、予防、捜査、蚎远、加害者の適切な凊眰、適切な補償を行うための適切な措眮をずるこず」を勧告したした。

委員䌚自身を含む囜際人暩法の芳点からは、女性に察するゞェンダヌに基づく暎力は女性差別の䞀圢態を構成するずいう共通認識がありたす。委員䌚は、様々な垂民瀟䌚団䜓から提出された報告曞を慎重に怜蚎し、日本政府の盎接審査における察応を螏たえ、米軍人による性暎力は深刻か぀緊急の問題であるず結論付けたした。さらに、日米地䜍協定SOFAに基づく容疑者の拘犁制限により、加害者が適切に責任を問われおいない状況にありたす。蚀い換えれば、「女性・平和・安党保障WPS」アゞェンダに沿った措眮が実斜されおいないず蚀えるでしょう。

さらに、最近の勧告では、日本瀟䌚における家父長制やゞェンダヌ差別的な慣行が性暎力の氞続化に寄䞎しおいるずの懞念が衚明されおいたす。囜際瀟䌚では、このような暎力は、䞖系、出自、障害に基づく差別を受けた女性や女児など、脆匱な立堎にある女性や女児に、より深刻な圱響を及がすずいう共通の認識がありたす。沖瞄に駐留する米軍人による性暎力に抗議の声を䞊げるこずは、こうした広範な䞖界的な懞念に合臎するものです。この問題を総括所芋に盛り蟌むに至った垂民瀟䌚の努力を振り返り、勧告の重芁性を再確認するこずが重芁です。

芪川裕子おやかわ・ゆうこは1975幎沖瞄県宜野湟垂生たれ。珟圚、Be the Change沖瞄代衚を務め、沖瞄倧孊、沖瞄囜際倧孊、日本女子倧孊で非垞勀講垫を務めおいる。研究は、戊埌沖瞄史ず沖瞄女性史に焊点を圓お、ゞェンダヌ、亀差性差別、囜際人暩法の芳点から考察しおいる。

 

泚これらの玹介文の日本語蚳は孊生などボランティアによるものです䞀郚、原文が日本語であるものを陀く。 

Situating OIST in Okinawa Banner

Situating OIST in Okinawa

非公匏シンポゞりム「沖瞄の䞭にOISTを䜍眮づける」 


How does OIST fit into the broader historical and social context of Okinawa?
What role can OIST play in a truly sustainable, prosperous, and just future for these islands and the planet?
Join us for critical perspectives and insights on these topics from two distinguished speakers, followed by an opportunity to informally discuss community relations with Onna Village Assembly members*.

O I S T は 沖 羄 の æ­Ž 史 的 ・ 瀟 䌚 的 文 脈 の äž­ で ど う 䜍 眮 づけ ら れ る の で し ょ う か 。 沖 羄 ず 䞖界にずっお本圓に持続可胜で豊かか぀公正な未来においお、孊術機関ずしおどんな 圹割を果たせるでしょ うか。お二人の有識者をお招きし、地域から芋たOIST ず今埌の 展 望 に ぀い お 、 厳 し い ご 指 摘 も 亀 え ぀ ぀お 話 し い た だ き た す 。
ト ヌ ク セ ッ シ ョン の 埌 は 、 恩玍村議䌚議員の方々※ずざっくばらんにお話しできる非公匏意芋亀換䌚がありたす。

 

Date: Monday July 7 2025, 14:00-18:00 (JST)

日時2025幎7月7日月14時18時 (日本時間)

Location: Onna-son Community Center Meeting Room A + Online

堎所恩玍村コミュニティセンタヌ䌚議宀 A +オンラむン

Language: Japanese-English interpretation will be provided. Closed captions (auto) will be enabled on Zoom.

蚀語: æ—¥è‹±åŒæ™‚通蚳 (音声)がありたす。 Zoom で自動生成字幕が利甚できたす。

Format: The symposium will be held in a hybrid format, and the Informal Teatime Forum will be in-person only. Registration is required for attending in person and access to the zoom link. 

圢匏: ã‚·ãƒ³ãƒã‚žã‚Šãƒ ã¯ãƒã‚€ãƒ–リッド圢匏で開催され、むンフォヌマル・ティヌタむム・フォヌラムは察面匏のみずなりたす。察面での参加ずZoomリンクぞのアクセスには、事前登録が必芁です。


Accessibility: ï»¿ï»¿Wheelchair-accessible entrance available. Gender-neutral multi-purpose toilet nearby. Please let us know via the registration form if you have any other access requirements. 

情報保障・アクセシビリティ: è»Šæ€… 子アクセス可胜な入口がありたす。 ・ ゞ ェ ン ダ ヌ ニ ュヌ ト ラル な 倚 目 的 ト ã‚€ レ が 䌚堎の近くにありたす。その他の アクセシビリティ芁件がある堎合は 参加申蟌フォヌムからお知らせください。

Organized by: Intersectional Feminists of OIST Club & Decolonizing Minds (unofficial group of OISTers). This is an unofficial event planned and run by a volunteer group of OIST students and researchers, and OIST has no institutional involvement whatsoever. 

䞻催※: Intersectional Feminists of OIST Club & Decolonizing Minds (OIST関係者有志による 非公匏团䜓). åœ“むベントはOIST孊生や関係者有志によっお䌁画・運営される非公匏むベントであり、OISTは 組織ずしおは䞀切関䞎しおいたせん。

 

Registration | å‚加申蟌フォヌム

Register through this form !  |  こちらのフォヌムからご登録ください 


Open to everyone!
You can also submit questions to the invited speakers & Onna Village Assembly members through the form. 

OIST コミュニティのどなたでも参加できたす。
招埅講挔者や恩玍村議䌚議員ぞの質問もフォヌムから送信できたす。

 

Program | ãƒ—ログラム

14:00-15:00 Talks 
14 時~15時 講挔

15:00-16:00 Discussion, Q&A
15時~16時 ディスカッション・質疑応答

16:00-18:00 Teatime Forum with Onna Village Assembly members*
16時~18時 恩玍村議員※ ずの非公匏意芋亀換䌚
 

Guests | ã‚²ã‚¹ãƒˆ

Guests
秋山 道宏氏 -- 沖瞄囜際倧孊准教授  |  Michihiro Akiyama -- Associate Professor at Okinawa International U.         

芪川志奈子氏 -- ACSILs 共同代衚, 沖瞄倧孊非垞勀講垫  |  Shinako Oyakawa -- Co-chair of ACSILs, Lecturer at Okinawa U.
秋山 道宏氏 -- 沖瞄囜際倧孊准教授  |  Michihiro Akiyama -- Associate Professor at Okinawa International U.         

芪川志奈子氏 -- ACSILs 共同代衚, 沖瞄倧孊非垞勀講垫  |  Shinako Oyakawa -- Co-chair of ACSILs, Lecturer at Okinawa U.

 

*The Onna Village Assembly members will be attending in a purely personal capacity and are not representing Onna Village at the event. Opinions and suggestions received during the event may not necessarily be reflected in future operations of OIST or Onna Village.

*恩玍村議䌚議員の方々は完党に個人の立堎でむベントに参加されるものであり、恩玍村を代衚しおのご参加ではありたせん。むベント䞭にいただいたご意芋やご提案は、OISTの今埌の運営や恩玍村の斜策に反映されるずは限りたせん。

 

Download and share the flyer for the event

むベントのチラシをダりンロヌドしお共有しおください

 

Anti-Harassment Policy: The symposium is committed to providing all participants a safe and inclusive environment. We kindly ask all attendees to help maintain a respectful and inclusive environment that centers local Okinawan communities. Harassment of any kind, including but not limited to discrimination based on race, gender, sexuality, nationality, religion, or political affiliation, the use of strong language, and any form of harmful or offensive behavior, will not be tolerated. Remarks or actions that are deemed by our invited guests to be discriminatory or otherwise highly inappropriate—especially those related to Okinawa—may result in being confronted by the organizers and/or being asked to leave. Additional guidelines are in the IF OIST Bylaws (This website) and OIST anti-harrassment policies.

 

ハラスメント防止ポリシヌ: シンポゞりムでは、参加者党員に安党で参加できる環境を提䟛するこずに尜力したす。倚様性を尊重し、特に地元沖瞄の方々に安心しおご参加いただける堎づくりぞのご協力をお願いしたす。人皮、性別、性的指向、囜籍、宗教、政治的所属に基づく差別、匷い蚀葉の䜿甚、あらゆる圢態の有害たたは䞍快な行為など、あらゆる皮類の嫌がらせは容認されたせん。招埅ゲストの方々に差別的たたは非垞に䞍適切ず刀断される蚀動特に沖瞄に関するものがあった堎合は、参加者に運営スタッフが泚意したり、ご退堎をお願いするこずがありたす。远加のガむドラむンは、IF OIST 现則このりェブサむトおよび OIST のハラスメント防止ポリシヌに蚘茉されおいたす。